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rhea jain's avatar

Great post, as usual!

The idea that immediately comes to my mind is that the problem isn't a lack of people that are both altruistic and ambitious. The issue is having high-achieving people who are both of these things stay altruistic in the long-term, instead of succumbing to other goals like money, power, or fame.

The clearest example of this is Stanford students, to me: there's been a lot of grumbling on campus about how students come in trying to 'change the world' and by the end of their first year end up working in consulting, finance, or defense tech. This almost seems like a feature, not a bug–there are powerful companies that offer strong incentives to ambitious-minded young people.

I am curious about whether you think it's a better strategy to 1) recruit ambitious people from already-talented centers and try not to lose them to prestige, or 2) try to convert non-ambitious but outwardly altruistic people into more ambitious versions of themselves.

I guess my take is that maybe there are real reasons we see fewer ambitious ppl that want to do good (because the ambitious ones often pivot elsewhere before they can be directly impactful).

Celine Nguyen's avatar

Loved reading this and found it incredibly inspiring. I've spent time in 2 very different milieus, with different articulations of what's a valuable and worthy life—the first is the Silicon Valley tech-startup world (where ambition is typically focused on profit), and the second is the art-school/literary writing 'do it for love, not money' world.

Because ambition is usually associated with aggressive profit-seeking (even when it's antisocial/produces harm to others), the latter world tends to be really distrustful of ambition. But I've started to think that ambition is extremely, extremely necessary for questions like: how do you make the world a better place, how do you decrease inequality, how do you give more people (artists, creatives, others) more sustainable sources of income…and it's worth borrowing the tactics of ambitious capitalists and repurposing them!

(The usual Audre Lorde quote that people will cite, to critique such an approach: 'The master's tools will never dismantle the master's house.' But I think it's possible to learn from someone else's approach and not wholesale incorporate their ideology…the quote I prefer, from the historian of technology Melvin Kranzberg, is: 'Technology is neither good nor bad; nor is it neutral.' Replace technology with 'tools,' 'mindsets,' 'practices'…)

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